Sixth Circuit Court
of Appeals Holds that Termination of Transgender Employee Violates Title VII
Prohibition against Discrimination on the Basis of Sex; Defense under the
Religious Freedom Restoration Act Rejected
In a decision rendered
yesterday, the Sixth Circuit Court of Appeals considered the case of an
employee of a Michigan nursing home. When that employee, Stephens, who had
previously presented as male, announced that she was going to begin
transitioning to female, including by wearing female clothing, she was fired.
After the Equal Employment Opportunity Commission (“EEOC”) became involved, a
suit was brought, with the funeral home largely prevailing at the trial court
level. On appeal, the Sixth Circuit Court of Appeals has ruled largely in favor
of the employee. EEOC v. R. G. & G.
R. Harris Funeral Homes, Inc., No. 16-2424 (6th Cir. March 7,
2018).
Title
VII
Title VII prohibits employers
from “discriminating against any individual with respect to his compensation,
terms, conditions, or privileges of employment, because of such individual’s
race, color, religion, sex, or national origin.” As had the trial court below,
the Sixth Circuit found that the employee, Stephens, “was fired because of her
failure to conform to sex stereotypes, in violation of Title VIII.” Here,
because the employer viewed Stephens as being male, a status that could not be
altered, even as Stephens sought to transition to a female persona, sex was
clearly implicated, and the firing on that basis was improper.
The funeral home defended on
the basis of both the Religious Freedom Restoration Act and the “ministerial
exemption.” Under the latter, courts are essentially prevented from
scrutinizing the hiring, terms of employment and termination of persons who are
ministers of religion. While the owner of the funeral home, Thomas Rost, alleged
that it was operated as part of his ministry to those who are grieving, the
court found that the company had in fact no overarching religious function and
did not hold itself out as representing any particular religion. While it was
at least implied that all of the employees were members of some Christian
denomination, it was noted that, when performing services for persons of the
Jewish faith, the employees would wear yarmulkes. In that the funeral home had “virtually
no ‘religious characteristics’” (Slip op at 24), and Stephens was not a “ministerial
employee in that “she was not an ‘ambassador of [any] faith.]’ and did not
perform ‘important religious functions,’” (Slip op at 25), the ministerial
exemption did not apply.
Religious
Freedom Restoration Act
In order to make a successful
claim under the Religious Freedom Restoration Act, a defendant “must
demonstrate that the government action at issue ‘would (1) substantially burden
(2) a sincere (3) religious exercise.’” Slip op. at 28. Accepting that the
operation of the funeral home was a religious exercise, the court stated that “the
question then becomes whether the Funeral Home has identified any way in which
continuing to employ Stephens would substantially burden Rost’s ability to
serve mourners.” Slip op. at 29. These allegations were rejected. Claims that
allowing Stephens to wear female clothing would be distracting to those at the
funeral home were rejected as being based upon assumptions and “but more to the
point, we hold as a matter of law that a religious claimant cannot rely on
customers’ presumed biases to establish a substantial burden under RFRA.” Slip
op. at 30. As for the existence of a substantial burden under RFRA, the court
rejected the notion that such a burden arises simply by allowing Stephens to
dress as she thinks appropriate” [W]e hold that, as a matter of law, tolerating
Stephen’s understanding of her sex and gender identity is not tantamount to
supporting it.” Therefore, it could not be alleged that Stephen’s continued
employment would force Rost to violate his views as to sex being determined at
birth and being immutable. Slip op. at 32.
Continuing the analysis, the
court noted that, under RFRA, government action may still be permissible, even
if it substantially burdens the exercise of religion, if the required actions
are the “least restrictive means of furthering a compelling government
interest.” Slip op. at 35. Acknowledging that it did not need to do so, the
Sixth Circuit considered the issue, and found that there exists a compelling
interest in the elimination of workplace discrimination on the basis of sex
such that in this instance, it was found that there exists a compelling
interest in eliminating discrimination, and that affording a RFRA based
exemption in this instance would “be allowing a particular person – Stephens -
to suffer discrimination, and such an outcome is directly contrary to the EEOC’s
compelling interest in combating discrimination in the workforce.” Slip op. at
37.
In conclusion, the Sixth Circuit
Court of Appeals wrote:
Discrimination against employees,
either because of their failure to conform to sex stereotypes for their
transgender and transitioning status, is illegal under Title VII. The unrefuted
facts show that the Funeral Home fired Stephens because she refused to abide by
her employer’s stereotypical conception of her sex, and therefore the EEOC is
entitled to summary judgment as to its unlawful-termination claim. RFRA
provides the Funeral Home with no relief because continuing to employ Stephens
would not, as a matter of law, substantially burden Rost’s religious exercise,
and even if it did, the EEOC has shown that enforcing Title VII here is the
least restrictive means of furthering its compelling interest in combating and
eradicating sex discrimination.
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